All
Praises be to Allaah
Putting light on a serious and weighty matter, which none
attain but very few of the righteous slaves of Allaah.
The love of Allaah is “the status for which the righteous
compete and strive… It is the nourishment of hearts and souls… the delight of
the eyes… It is the life of which one who is denied it is dead… the light
which the one who loses it is in deep darkness… the healing of which the one
who is denied is sick… the joy which the one who is deprived of it lives in
distress and pain…
It is the spirit of faith and good deeds… by means of
which one may draw closer to Allaah… which, when it is absent, one is like a
body in which there is no soul.”
O Allaah, make us among those whom You love.
The love of Allaah has signs and causes which are like
the key to the door. These causes include the following:
1 – Following the guidance of the Prophet
(peace and blessings of Allaah be upon
him). Allaah says in His Holy Book (interpretation of the meaning):
“Say (O Muhammad to mankind): If you (really) love
Allaah, then follow me (i.e. accept Islamic Monotheism,
follow the Qur’aan and the Sunnah),
Allaah will love you and forgive you your sins. And Allaah is Oft-Forgiving,
Most Merciful”
[Aal ‘Imraan 3:31]
2-5 – Being humble towards the believers and stern
towards the kaafirs, waging jihad for the sake of Allaah, and not fearing
anyone or anything but Him. Allaah has mentioned these qualities in a single
verse, in which He says (interpretation of the meaning):
“O you who believe! Whoever from among you turns
back from his religion (Islam), Allaah will bring a people whom He will love
and they will love Him; humble towards the believers, stern towards the
disbelievers, fighting in the way of Allaah, and never fear of the blame of
the blamers”
[al-Maa'idah 5:54]
In this verse Allaah describes the attributes of those
whom He loves, the first of which is: humility and not being arrogant towards
the Muslims, and being stern towards the kaafirs, and not humbling or
humiliating oneself before them. They (the ones whom Allaah loves) strive for
the sake of Allaah, against the Shaytaan, the kuffaar, the hypocrites and the
evildoers, and they strive against their own selves (jihad al-nafs). They do
not fear the blame of any blamer, because so long as they are following the
commands of their religion, he will not care about anyone who mocks him or
blames him.
6 – Doing naafil (supererogatory) acts of worship.
Allaah says – according to a hadeeth qudsi – “My slave keeps drawing near to
me by means of supererogatory acts of worship until I love Him.”
Supererogatory acts of worship include naafil prayers, charity, ‘Umrah, Hajj
and fasting.
8-12 – Loving, visiting one another, helping one another
(financially) and offering sincere advice to one another for the sake of
Allaah.
These attributes were
mentioned in a single hadeeth in which the Messenger
(peace and blessings of Allaah be upon
him) narrated that his Lord said: “My love is guaranteed for two who love one
another for My sake; My love is guaranteed for two who visit one another for
My sake; My love is guaranteed for two who help one another (financially) for
My sake; My love is guaranteed to two who uphold ties with one another for My
sake.”
Narrated by Ahmad, 4/236 and 5/236; al-Tanaasuh by
Ibn Hibbaan, 3/338; the two ahaadeeth were classed as saheeh by Shaykh al-Albaani
in Saheeh al-Targheeb wa’l-Tarheeb, 3019, 3020, 3021.
What is meant by “two who visit one another for My sake”
is that they only visit one another for the sake of Allaah, seeking thereby
His pleasure for their loving one another for His sake or cooperating in
worshipping Him.
From al-Muntaqa Sharh al-Muwatta’, hadeeth 1779.
13 – Being tested.
Calamities and disasters are a test for a person, and this is a sign that
Allaah loves him, because this is like medicine: even though it is bitter, but
still you offer the medicine, despite its bitterness, to the one whom you
love; and Allaah’s is the highest description. According to a saheeh hadeeth:
“The greatest reward comes from the greatest trial. When Allaah loves people,
He tests them, and whoever accepts it gains the pleasure of Allaah and whoever
complains earns His wrath.
Narrated by al-Tirmidhi, 2396; Ibn Maajah, 4031; classed
as saheeh
For calamities to befall the believer is better than
punishments being stored up for him in the Hereafter. How can it be otherwise
when he is raised in status and his bad deeds are erased thereby? The Prophet
(peace and blessings of Allaah be upon
him) said: “When Allaah wills good for His slave, He hastens his punishment in
this world, and when He wills bad for His slave, He withholds his sins until
he comes with them on the Day of Resurrection.”
Narrated by al-Tirmidhi, 2396; classed as saheeh
The scholars have explained that the one from whom
calamities and trials are withheld is the hypocrite, for Allaah withholds [his
punishment] in this world, so as to bring him with all his sins on the Day of
Resurrection.
O Allaah, make us among those whom You love.
If Allaah loves you, do not ask about the good that you
will attain and the virtue that you will acquire… it is sufficient for you to
know that you are beloved of Allaah. The great fruits of the love of Allaah
for His slave are as follows:
1 – People will love him and he will be accepted on
earth, as it says in the hadeeth narrated by al-Bukhaari (3209): “When Allaah
loves a slave, He says to Jibreel, 'I love so-and-so, so love him,' so Jibreel
loves him and then calls out to the people of heaven, 'Allaah loves so-and-so,
so love him,' and the people of heaven love him, and then acceptance is placed
in the Earth for him."
2 – What Allaah has mentioned in the hadeeth qudsi of the
great virtues of those whom He loves. It was narrated that Abu Hurayrah said:
The Messenger of Allaah
(peace and blessings of Allaah be upon
him) said: “Whosoever shows enmity to someone devoted to Me, I shall be at war
with him. My servant draws not near to Me with anything more loved by Me than
the religious duties I have enjoined upon him, and My servant continues to
draw near to Me with supererogatory works so that I shall love him. When I
love him I am his hearing with which he hears, his seeing with which he sees,
his hand with which he strikes and his foot with which he walks. Were he to
ask [something] of Me, I would surely give it to him, and were he to ask Me
for refuge, I would surely grant him it. I do not hesitate about anything as
much as I hesitate about [seizing] the soul of My faithful servant: he hates
death and I hate hurting him.” Narrated by al-Bukhaari, 6502.
This hadeeth qudsi includes a number of benefits of
Allaah’s love for His slave:
(i)
“I am his hearing with which he hears” i.e., he does
not listen to anything but that which Allaah loves.
(ii)
“his seeing with which he sees” i.e., he does not see
anything but that which Allaah loves.
(iii)
“his hand with which he strikes” i.e., he does not do
anything with his hand but that which Allaah loves.
(iv)
“and his foot with which he walks” i.e., he does not go
towards anything but that which Allaah loves.
(v)
“Were he to ask [something] of Me, I would surely give
it to him” i.e., his du’aa’s are heard and his requests are granted.
(vi)
“and were he to ask Me for refuge, I would surely grant
him it” i.e., he is protected by Allaah from all things…
We ask Allaah to help us to please Him.
And Allaah knows best.