Can The Book, “Temanku, Teroris? (My Friend, A Terrorist?)”,
Remove The Stigma Of Terrorism?
Sha'ban 06, 1431 A.H, Monday, July 19, 2010
JAKARTA
-Thursday, 16th July 2010, at the Gramedia Grand Indonesia, Jakarta, a book
called "Temanku, Teroris?" (My Friend, A Terrorist?), was launched and
reviewed. The event was guided by Tina Talisa, a presenter of TVOne, also
presented was a former head of State Intelligence Agency (BIN) AM Hendropriyono,
as the reviewer of the book. As delivered by the author, Noor Hudai Ismail, it
was expected that this book would become a bridge and arena for "silaturrohim"
for various parties who have different points of view. But, can this book
erase the stigma of terrorism which is always directed at Islam and the Muslims?
Two Students Of Ngruki On
Different Paths
The story in this 386-pages book
revolves around the life journey of two santri (students) from
Pondok Pesantren (Islamic Boarding
School) of Al Mukmin Ngruki, Central Java. The first santri is Noor
Huda, who received a scholarship at Saint Andrews University Scotland and at one
time became a journalist for the Washington Post. The second santri is
a senior and at the same time a friend of Noor Huda, Fadlullah Hasan alias
Mubarok who became the Mujahideen of Afganistan and was involved in the Bali
Bombing I.
On page 2 Mobarok, alias Utomo
Pamungkas, alias Fadlullah Hasan expressed his testimony:
"I am Utomo Pamungkas alias Fadlullah
Hasan alias Mubarok alias Amin. A veteran of the Afghan war, an instructor in
the Moro Islamic Liberation Front in Mindanao, Philippines, linked with the
Batal bombing attack in 2000 in Mojokerto, also linked with the bombing attack
on the house of the ambassador of Philippines in 2001, as well as the Bali
Bombing I on 12th October 2002.
I was part of an underground movement
organization the Jamaah Islamiyah. I am Insha Allah, upholding
the Islamic principles of life. Jihad is the path of my struggle, to die
shaheed is my goal. I am tied to the baiat 'baya'tuka 'ala al-sam'i
wa al-tha'ah fi al-'usri wa al-yusri': 'to hear and obey in the
state of ease or hardship, as well as obedient to the leader'.
Pesantren Al-Mukmin Ngruki
was the womb that contained me. While Afghanistan was the midwife who helped
with my birth; our birth, the children who would grow up as troops of fighters
in the path of Allah.
I narrate the following stories as a
testimony of our struggle. This testimony represents the journey of my jihad.
May Allah SWT be pleased with the struggle of the Mujahideen in the fight
against falsehood and in avoiding His prohibitions, solely for the glory of the
Allah Taala."
Meanwhile, in his preface, Noor Huda
explains his purpose of writing the book:
With good intentions, it is time for
me to convey the objective of writing this book, which is no other than only to
glorify Allah Ta'ala. Presumably Allah is pleased with the path I am going, from
the beginning to the end. I dedicate this book to all the orphaned children
around the world. The spirit of my writing in this book is dedicated to the
orphaned children who were born out of the suicide bombs. May Allah always
accompany and provide protection to them. I also hope that by reading this book
the readers can understand that Pondok Pesantren Ngruki surely teaches
jihad, but it does not mean terrorism; our pondok teaches to be
critical, it doesn't mean being anarchists.
From here we are able to see that the
author, Noor Huda, considers the steps and actions of jihad taken by his friend,
Mubarok alias Fadlullah Hasan, as confused and misguided. Noor Huda, who is also
active in the Yayasan Prasasti Perdamaian (Foundation of Peace
Messages), the institution that focuses on putting back former prisoners of
terrorism into the community, considers those errors as the main weakness of the
students who fall into jihad and accept all the teachings without trying to
criticize. Noor Huda said:
Whereas, in Al-Quran, there are
commands to verify any news that we receive.
In the epilogue of the book, the author
re-affirmed;
Hopefully there will be no more orphans who
are born out of terror acts done in the name of certain beliefs. I am closing
off the night with prayers for them. Hoefully they, the orphans who were born
out of suicide bombs, either the real orphans or orphans in a social way, are
not holding grudges in themselves and are spreading love in its place. Because
they are the ones who would who will continue our dreams, the adult. Their
world. Hopefully.
Who Are The Real Terrorists?
That question did pop out and was asked
at the review of the book "Temanku, Teroris?"
Because, indeed the true meaning and
definition of terrorism itself is still not clear and became a stigma used by
the western countries, especially America, to be labeled on Islam and the
Muslims.
Imam Samudra alias Abdul Aziz, the Bali Bombing I convict in his memoirs which
was also made into a book by the Jazera publisher with the title "Aku
Melawan Teroris" (I Am Fighting Terrorists), strongly implied that he is a
Mujahid, not terrorist. In fact, he was the one who is fighting the 'terrorists'
i.e. America and her allies!
Paridah Abas, wife of Sheikh Mukhlas
alias Ali Ghufron also a convict of Bali Bombing I, wrote the story of her life
which was also made into a book with the title "Orang Bilang Ayahku Teroris"
(People Say My Father Is A Terrorist). It is possible that there will emerge in
the near future similar books with the similar titles such as "Kakakku Bukan
Teroris" (My Brother Is Not A Terrorist), "Saya Jurnalis Bukan Teroris"
(I Am Journalist Not Terrorist), and so on. The point is the rejection of the
stigma of terrorism which all these while has been pinned on Islam and the
Muslims.
So this is a matter of perspective
about terrorism. Even if there is a term 'terrorism' in Islam, it is a
praiseworthy terrorism (commanded) not deplorable terrorism (the forbidden by
Allah SWT). In the question and answer session, QS Al Anfal verse 60
was presented as the legal basis of the Mujahideen for their actions.
If Noor Huda, the author of the book,
had explained clearly about the obvious impacts of the acts of terrorism i.e.
the emergence of orphaned children from the victims, as well as from the actors
of terrorism, and said:
Who would want to care for these
orphaned children?
Then, a similar question should also be
asked to him and to all the human beings on this earth:
Who would want to care for the
orphaned children in Afghanistan, Iraq, Palestina, Chechnya, Kashmir, Somalia,
Moro, Pattani, Ambon, Poso?
The fact is that, countries like
America and its allies especially Israel, which today are creating and producing
the most orphaned children from amongst the Muslimeen in Islamic countries such
as Afghanistan, Iraq, Palestina, Chechnya, Kashmir, Somalia, Moro, Patanni,
Ambon, Poso and others. How come, if it was them i.e. America and its allies, no
one is saying that they are terrorists? How come nobody condemns them? This is
surely unfair!
So, this is really all about the
problem of different perceptions. The perceptions that are built upon a
conviction of life which ultimately determine the difference in someone's life
path, as in the book "Temanku, Teroris?" written by Noor Huda.
Mubarok, alias Fadlullah Hasan, alias
Utomo Pamungkas, who originated from the Pondok Pesantren Ngruki, has
chosen the path of his life and he is proud of it and ready to assume all the
risks, in this world and the next.
Meanwhile from the same madrassa,
in fact in the same room, Noor Huda Ismail has also chosen the path of his life
and he is proud of it and tready to assume all the risks, in this world and the
next.
Therefore, this works of Noor Huda in the form a book "Temanku, Teroris?"
is still unable or cannot erase the stigma of terrorism which was systematically
created for the Muslims by America and its allies, as well as their pleasers!
Wallahu'alam bis sowab!
(M Fachry/arrahmah.com)
Translated and submitted by a Mujahid