Forces Of Allah Descend In Ambon (Last Part)

Rajab 24, 1431 A.H, Wednesday, July 07, 2010

POLICE FIRED AT THE JAMA'AH IN PRAYER

9 Killed, Habibie Already Knew

Reporter: Sigit Widodo

detik.com - Jakarta, President B. J. Habibie has learned of the shooting incident where the jama'ah in a congregational Subuh prayer were shot in Ambon on Monday (1/3/1999). This was disclosed by the minister of religious affairs, Malik Fadjar at the State Palace, Jakarta, Monday afternoon (1/3/1999) during a reception with Habibie. Malik admitted that he had already known about the incident since morning. "I got the information from the Department of Religious Affairs head of regional office in Maluku, Drs Hasyim Marabessy, SH, at around 05:30 hour through the telephone," Malik said. According to Malik the incident was clearly a violation of the human rights.

Meanwhile, the ministress in the women's roles who was also the chairman of the Badan Kontak Majelis Taklim (BKMT) or Contact Agency of Taklim Assemblage, Tutty Alawiyah felt concerned and was shocked by these events. Tutty hoped that the government and authorities could immediately trace the perpetrators of the shooting. "If not, this may cause unrest in the society," Tutty said. This shooting incident occurred in the early morning i.e. at around 05:00 hour. At that time, around 100 jama'ah had just finished performing the ibaadah of solat Subuh in Masjid Al-Huda. This masjid is located in the Auhura district, around 10 kilometres east of downtown Ambon. When the jama'ah were about to leave the masjid, suddenly a number of local policemen, without clear reasons, fired at them. Obviously, the victims fell dead. Whether the gang who shot them were real police or otherwise, God knows?

How many were dead? Still mazy. But the detik.com source mentioned that at least 9 people were killed. Whereas, the injured could reach dozens of people.

The police were apparently not only attacking the jama'ah who had just finished performing the Subuh prayer, but they also blindly attacked the houses of the villagers in the vicinity of the masjid. This assault led by a number of officers of course brought on fear amongst the residents. The feeling of fear gripped throughout the entire residents in Ambon.

As is known, the people of Ambon continued to be confronted with clashes between the citizens, especially clashes that were related to issues of religion. No wonder that until 20.30 hour, the atmosphere around the city of Ambon was still tense, deserted and deathly.

Until this news was reported, the detik.com still have not managed to get confirmation from the police. To date, both the District Police of Maluku and the Police Main Headquarters had not provided any official information. However, the sources of the detik.com in the District Police of Maluku stated that those who perpetrated the shooting had already been arrested.

To be noted, prolonged unrest in this "spice island" had caused a mass exodus. On Sunday (28/2/1999) more than 1300 people thronged the ships that were leaving Ambon. The riots that began on the 'Eid day i.e. on 19th January 1999, so far had killed 200 people.

Pos Kota, Friday, 5th March 1999

"Bullets Returned, Officers Frightened"

IMAM OF A MASJID SHOT TWICE, YET UNHARMED

20,000 Laskar Sabilillah ready for Ambon

JAKARTA (Pos Kota) – As many as 20,000 members of the Laskar Sabilillah and members of Furqon are ready to be deployed to Ambon. Before departing for Ambon they would be organizing a mass gathering at the compound of Masjid Istiqlal, Jakarta. In the opportunity, they would also perform demonstration of martial art skills, as a provision for Jihad.

The Secretary General of Furqon Drs. H. Nadjamuddin Ramly who was accompanied by the Treasurer, Drs. H. KA. Herry A. Aziz, in his office at Masjid Istiqlal explained that the gathering would be taking place on 18th March. In the event, the skills of those who had undergone training would be tested.

The main objective of the gathering according to Nadjamuddin was to raise awareness and preparedness in the Islamic ummah, and to respond to all the challenges ahead. Besides that, the majority of the Islamic ummah are proportionately responsible for the future of the nation. The youths who are unifying under the Laskar Sabilillah are mostly made up of members of various “Pencak Silat” martial arts groups such as Tapak Suci, Pagar Nusa, and other martial art institutions.

AM Zainal Abidin: Only Waiting For Command

AM Zainal Abidin, as the Commander of the Laskar declared himself ready to depart. "We are just waiting for the command now, and I am ready to be dispatched. This is no joke!" he affirmed.

The Secretary General of Central MUI (Majelis Ulama' of Indonesia), Drs. H. Nazri Adlani stated that he personally felt the pain hearing about the massacres of the Islamic ummah in Ambon. "But we as board members of the MUI can not simply act directly. Our task is to lobby the government in the higher level," he said when receiving the jama'ah Muslimeen (Hizbullah) which jointly condemned the massacre of the Muslims in Ambon.

According to Nazri, the Muslims in Ambon did not just stand still, they have reacted in defending themselves, they have established command posts for security and rescue.

Nazri confirmed the incident of the shootings on Muslims who were praying in a masjid in Ambon. In fact, Nazri even added that the Imam of the masjid there, named Husein Umar, had been shot twice by those unscrupulous security forces, but he was impenetrable by the bullets, in fact he even held two bullets and returned them to the unscrupulous security forces. The perpetrators of those terror were right away frightened and ran away.

Government To Remove The Statement

Meanwhile, the Imam of Masjid Al-Fatah, Ambon, H. Abdul Aziz Arbi, MA, demanded that the government should remove their statement which said that the riots in Ambon and its surrounding areas was a war against poverty and was caused by a handful of radical and controversial Islamic and Christian groups.

"We demand that the statement of the government is removed, the statement is not true," Abdul Aziz, MA said in a press conference in Masjid Al-Azhar, Jakarta, yesterday. The Indonesian Committee for solidarity with the Islamic world (KISDI) also stated that the false statement of the government must be revoked. Sumargono from KISDI questioned the popularization of the terms “extreme” and “radical” Islam by the regime of Habibie which before had been polularized by Sudomo dan LB. Moerdani (Armed Forces chiefs - ed). Because, by popularizing those terminologies it would not solve the problems but only add new problems.

THE BRUTALITY OF THE CHRISTIAN REBELS

The Fall Of Iha Village

This is a real event in the arena of jihad. A Laskar Jihad of Ahlus Sunnah wal Jama'ah who was seconded to the community of Iha personally witnessed the brutality of the Christian rebels. This documentation is a proof of the malignancy of the Christian villagers residing around the Muslim village, Iha.

Ambon, Laskarjihad.or.id (04/04/2001)

Friday, 22nd September 2000

At that time, the watch showed that it was 11:00 o'clock in the morning, local time. Through the fishing port of Tulehu, I departed heading for Iha Village, Saparua Island. Iha Village was one of the three Muslim villages in Saparua Island. It was not that big. Only twice the size of a football pitch, thus was approximately how big it was.

Such a small village was inhabited by 700 people. I went with a group comprising of a team of Laskar (soldiers) Jihad of Ahlus Sunnah Wal Jama'ah, seven natives of Iha who domiciled in Ambon and some people of Kailolo who originated from Haruku Island.

On our departure, me and my entourage had been delayed for a while. That was due to the fact that the fishing port of Tulehu was strictly guarded by the security apparatuses. So tight was the security that I and some people in the entourage had become really tense. The strictness of the security was related to several incidents that happened the day before in the area of Siri Sori (Muslims'), Seram Island, where there were tensions between the Muslim and Christian communities. Whereas, the fishing port of Tulehu was a port in Ambon Island which was normally used for hopping to other islands in the northern part of Ambon Island.

Tension was increasing rapidly when the speedboat we were traveling in was about to pass by another speedboat coming from the front. We thought the speedboat was owned by the obets (reference to Christians in the Maluku). After drawing nearer, it turned out that the speedboat belonged to the Muslims. The tension then subsided, the speedboat that was suspected as belonging to the obets was apparently transporting victims of war.

Several hundred meters before hitting the shore of Iha Village, Saparua Island, clouds of billowing smoke could be seen. An indication of how the animosity of the Christian terrorists had reached its peak. They had been carrying out the annihilation of the Muslim community. An onslaught was definitely underway.

We were then instructed by our commander so that we would be prepared for any possibility that might happen. "When you see the beach, you guys get ready," he commanded. It was then, when the tension mounted that suddenly the speedboat driver spoke to me, "Brother Laskar, give me some amulets." "We never wear amulets. We just put our trust (tawakkal) in Allah," I replied while trying to assure him.

Not long after that, our conversation stopped. The speedboat we were riding in was under heavy fire from the Christian mainland. Apparently, our arrival had been known by the Christian party. Bullets were scattered in our direction. The atmosphere was getting increasingly tense. The speedboat got shot at last. Bullets were piercing the walls of the speedboat and straight away hit the jerry can containing petrol. The flammable liquid flowed and spread.

Despite being greeted by a whirring sound of guns, alhamdulillah, we finally managed to get close to the shore. The tide at that time was low, so we could not directly enter Iha Village. We had to anchor our speedboats further away in the ocean and closer to the Christian village of Ihamahu. Quickly, the team rushed out of the speedboat.

Apparently, the attacks were getting more frequent, in fact they came from two directions. From the south of Iha Village i.e from the Christian village of Noloth, we were being fired at with organic rifles. And from the north i.e. the Christian village of Ihamahu, evidently their raids were much more powerful from here. This obet's village was directly adjacent to the Muslim village of Iha.

Before all the passengers could get off, the driver of the speedboat got his right thigh hit by a bullet, while one of his crews was shot on the shoulder. Two men from the Laskar Jihad of Ahlus Sunnah wal Jama'ah also became victims of the RMS (South Moluccan Republic ) Christian's brutality. Both were shot on the palm of the hand. The sporadic attacks made some of us jump into the sea.

We were forced to get close to the mainland by swimming. When we reached the mainland we tried to enter Iha Village by creeping. Some were running as hard as they could. Not all the logistics and equipments that we had brought from Ambon could be brought to shore. Some had to be left in the speedboat. The atmosphere at that time was so tense.

Along with the fell of victims on our side, we went through the landings in Iha Village. No wonder when later the community of Iha Village greeted our arrival in a hysterical manner. Feeling of tense, anxious but happy (because of the arrival of jihad warriors) intermixed inside the breasts of the community of Iha Village. The beautiful pleasure of conducting ukhuwah (Islamic brotherhood) was really felt at that time, at such a critical condition and moment, when ones are shoulder to shoulder in helping each other to fight and defend the honor of religion against the savagery of the RMS Christians.

Not long after that, we could take a short break. Our fatigue then began to disappear little. Though we had not yet entirely recovered, we must immediately accomplish our next task. That same night we, along with the community of Iha were on guard in various corners of the village's borders. The breeze from the sea was blowing, teasing the night that wore on. The pounding of the successive waves followed. Stillness crept to every corner of the village that night. Yet occasionally, the barking sound of guns could be heard from the direction of the borders. We spent that night with great anticipation and expectation, anticipating all possibilities that might happen.

Saturday, 23rd September 2000

The Christian parties unleashed a dawn attack. From the southeast of the village, the direction closest to the border of Iha Village, they carried out an onslaught. The same goes with the direction from the north of the village. They kept on shooting at the Muslim community. Nevertheless, they did not dare to approach. Momentarily, they halted their fire after several gunshots from the direction of TNI AL (Indonesian Navy Forces) ship were launched which was precisely in front of Iha Village.

It was in such a critical situation that we consulted with the community of Iha Village, to decide whether we should withdraw or remain to defend the village. This was done remembering the disproportion in the manpower and strength. However, the result of the consultation stipulated that the village should be defended.

Until 14:00 hour, the atmosphere was still relatively calm. There was no attack. After 14:00 hour, the RMS Christians moved to launch attacks. This time the attack was carried out very intensively and ferociously. Clouds of smoke from Iha Village started to envelop the surroundings of the village. The blazing flames kept on spreading until the Maghrib time, while the ammunitions used for fighting were decreasing with times.

At last, the enemies managed to break through the defense of the village. The sound of trumpets were heard coming from the north, it happened after 'Isha. Until midnight, the battle raged on. They even managed to blow up the mosque with bombs. Then, the community decided to get out of Iha Village. Some members of the Laskar Jihad of Ahlus Sunnah wal Jama'ah continued to fight.

When the people were flocking to leave Iha Village, the security forces did not escort or provide protection for the evacuation, in the end, some members of the Laskar Jihad had to do the escort and protection themselves. The strength for survival started to dwindle. After all the residents were successfully evacuated from Iha Village, we gradually withdrew.

However, the RMS Christian rioters still do not dare to cross the road that cuts through the village. On the coast, a portion of the population had been successfully loaded onto the Navy ship. Some others were still looking for relatives who were scattered and carried by the ocean currents. The cries of children were so heartbreaking. The waves were pounding on the Muslim population who were forced to leave their village.

In such conditions, awkwardness on the part of the TNI (National Armed Forces of Indonesia) was clearly visible. Amongst the awkwardness was the lack of security assistance to evict and stop the dawn attacks by the RMS Christians.

With pieces of wood, we went to sea. Trying to reach the Navy ship that was on standby at sea to accommodate the villagers from Iha Village. The members of the Laskar Jihad of Ahlus Sunnah wal Jama'ah, as they retreated toward the Navy ship, continued to monitor the rate of enemy movement. Only our heads were visible in the middle of sea. While our eyes were now staring at the village of the Muslims that we were forced to abandon. At that time, there was no other hope except for the help from Allah Ta'ala. We relied (tawakkal) on Him only.

After two hours soaking in the ocean, the Navy rubber boat came to pick us up. We all survived, except for one member of the Laskar Jihad squad who was forced to return to the mainland because there was a grandmother who was still left in the village. The tense atmosphere was increasingly threatening. The RMS Christian rioters' movement was getting more aggressive when they approached the village.

It was unfortunate that the attitude of the TNI AL and the combined battalions (Yon Gab) assigned to the area, did not do much to help. They were only silent like stones. No shot was fired at the direction of the rioters, resulting in the Muslim community being expelled from their hometown after trying to defend their honor like warriors. Hence, Iha Village fell.

The number of casualties on the Muslims' side was only 10 people, one of them was a member of the Brimob. Including two victims who were burned alive by the RMS Christians terrorists in the masjid where those two men were trapped earlier. Whereas, the number of Christian casualties, as intercepted through the handy talkie that we could monitor, was said to be 1300 people. The Christian camps set this combat incident in Iha Village as the days of mourning for one whole month.

We were then sailing on the TNI AL ship along with the villagers of Iha Village. The cynical attitudes and behaviors of the TNI AL apparatuses made the feelings of unsympathy buried in the heart. The confinement in the lavatory of the Navy ship was a form of uncivilized treatment by the apparatuses. It was indicated on the fall of Iha village.

Submitted by a Mujahid

Forces Of Allah Descend In Ambon (Part II)

Forces Of Allah Descend In Ambon part 1

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