Forces Of Allah Descend In Ambon (Last Part)
Rajab 24, 1431 A.H, Wednesday, July 07, 2010
POLICE
FIRED AT THE JAMA'AH IN PRAYER
9 Killed, Habibie Already Knew
Reporter: Sigit
Widodo
detik.com - Jakarta, President B. J.
Habibie has learned of the shooting incident where the
jama'ah in a congregational Subuh
prayer were shot in Ambon on Monday (1/3/1999). This was
disclosed by the minister of religious affairs, Malik
Fadjar at the State Palace, Jakarta, Monday afternoon
(1/3/1999) during a reception with Habibie. Malik
admitted that he had already known about the incident
since morning. "I got the information from the
Department of Religious Affairs head of regional office
in Maluku, Drs Hasyim Marabessy, SH, at around 05:30
hour through the telephone," Malik said. According
to Malik the incident was clearly a violation of the
human rights.
Meanwhile, the ministress in the women's roles who was
also the chairman of the Badan Kontak Majelis Taklim
(BKMT) or Contact Agency of Taklim Assemblage,
Tutty Alawiyah felt concerned and was shocked by these
events. Tutty hoped that the government and authorities
could immediately trace the perpetrators of the
shooting. "If not, this may cause unrest in the
society," Tutty said. This shooting incident
occurred in the early morning i.e. at around 05:00 hour.
At that time, around 100 jama'ah had just
finished performing the ibaadah of solat
Subuh in Masjid Al-Huda. This masjid
is located in the Auhura district, around 10 kilometres
east of downtown Ambon. When the jama'ah were
about to leave the masjid, suddenly a number of
local policemen, without clear reasons, fired at them.
Obviously, the victims fell dead. Whether the gang who
shot them were real police or otherwise, God knows?
How many were dead? Still mazy. But the detik.com source
mentioned that at least 9 people were killed. Whereas,
the injured could reach dozens of people.
The police were apparently not only attacking the
jama'ah who had just finished performing the
Subuh prayer, but they also blindly attacked the
houses of the villagers in the vicinity of the
masjid. This assault led by a number of officers of
course brought on fear amongst the residents. The
feeling of fear gripped throughout the entire residents
in Ambon.
As is known, the people of Ambon continued to be
confronted with clashes between the citizens, especially
clashes that were related to issues of religion. No
wonder that until 20.30 hour, the atmosphere around the
city of Ambon was still tense, deserted and deathly.
Until this news was reported, the detik.com still have
not managed to get confirmation from the police. To
date, both the District Police of Maluku and the Police
Main Headquarters had not provided any official
information. However, the sources of the detik.com in
the District Police of Maluku stated that those who
perpetrated the shooting had already been arrested.
To be noted, prolonged unrest in this "spice island" had
caused a mass exodus. On Sunday (28/2/1999) more than
1300 people thronged the ships that were leaving Ambon.
The riots that began on the 'Eid day i.e. on
19th January 1999, so far had killed 200 people.
Pos Kota, Friday, 5th March 1999
"Bullets Returned, Officers Frightened"
IMAM OF A MASJID SHOT TWICE, YET UNHARMED
20,000
Laskar Sabilillah ready for Ambon
JAKARTA (Pos Kota) – As many
as 20,000 members of the Laskar Sabilillah and
members of Furqon are ready to be deployed to
Ambon. Before departing for Ambon they would be
organizing a mass gathering at the compound of Masjid
Istiqlal, Jakarta. In the opportunity, they
would also perform demonstration of martial art skills,
as a provision for Jihad.
The Secretary General of Furqon Drs. H.
Nadjamuddin Ramly who was accompanied by the Treasurer,
Drs. H. KA. Herry A. Aziz, in his office at Masjid
Istiqlal explained that the gathering would be
taking place on 18th March. In the event, the skills of
those who had undergone training would be tested.
The main objective of the gathering according to
Nadjamuddin was to raise awareness and preparedness in
the Islamic ummah, and to respond to all the
challenges ahead. Besides that, the majority of the
Islamic ummah are proportionately responsible
for the future of the nation. The youths who are
unifying under the Laskar Sabilillah are mostly
made up of members of various “Pencak Silat”
martial arts groups such as Tapak Suci,
Pagar Nusa, and other martial art institutions.
AM Zainal Abidin: Only Waiting For Command
AM Zainal Abidin, as the Commander of the Laskar
declared himself ready to depart. "We are just
waiting for the command now, and I am ready to be
dispatched. This is no joke!" he affirmed.
The Secretary General of Central MUI (Majelis Ulama'
of Indonesia), Drs. H. Nazri Adlani stated that he
personally felt the pain hearing about the massacres of
the Islamic ummah in Ambon. "But we as
board members of the MUI can not simply act directly.
Our task is to lobby the government in the higher
level," he said when receiving the jama'ah
Muslimeen (Hizbullah) which jointly
condemned the massacre of the Muslims in Ambon.
According to Nazri, the Muslims in Ambon did not just
stand still, they have reacted in defending themselves,
they have established command posts for security and
rescue.
Nazri confirmed the incident of the shootings on Muslims
who were praying in a masjid in Ambon. In fact,
Nazri even added that the Imam of the
masjid there, named Husein Umar, had been shot
twice by those unscrupulous security forces, but he was
impenetrable by the bullets, in fact he even held two
bullets and returned them to the unscrupulous security
forces. The perpetrators of those terror were right away
frightened and ran away.
Government To Remove The Statement
Meanwhile, the Imam of Masjid Al-Fatah,
Ambon, H. Abdul Aziz Arbi, MA, demanded that the
government should remove their statement which said that
the riots in Ambon and its surrounding areas was a war
against poverty and was caused by a handful of radical
and controversial Islamic and Christian groups.
"We demand that the statement of the government is
removed, the statement is not true," Abdul Aziz, MA
said in a press conference in Masjid Al-Azhar,
Jakarta, yesterday. The Indonesian Committee for
solidarity with the Islamic world (KISDI) also stated
that the false statement of the government must be
revoked. Sumargono from KISDI questioned the
popularization of the terms “extreme” and “radical”
Islam by the regime of Habibie which before had been
polularized by Sudomo dan LB. Moerdani (Armed Forces
chiefs - ed). Because, by popularizing those
terminologies it would not solve the problems but only
add new problems.
THE BRUTALITY OF THE CHRISTIAN REBELS
The Fall Of
Iha Village
This is a real event in the arena of jihad. A
Laskar Jihad of Ahlus Sunnah wal Jama'ah
who was seconded to the community of Iha personally
witnessed the brutality of the Christian rebels. This
documentation is a proof of the malignancy of the
Christian villagers residing around the Muslim
village, Iha.
Ambon, Laskarjihad.or.id (04/04/2001)
Friday, 22nd September 2000
At that time, the watch showed that it was 11:00
o'clock in the morning, local time. Through the
fishing port of Tulehu, I departed heading for Iha
Village, Saparua Island. Iha Village was one of the
three Muslim villages in Saparua Island. It was not
that big. Only twice the size of a football pitch,
thus was approximately how big it was.
Such a small village was inhabited by 700 people. I
went with a group comprising of a team of Laskar
(soldiers) Jihad of Ahlus Sunnah Wal Jama'ah,
seven natives of Iha who domiciled in Ambon and some
people of Kailolo who originated from Haruku Island.
On our departure, me and my entourage had been delayed
for a while. That was due to the fact that the fishing
port of Tulehu was strictly guarded by the security
apparatuses. So tight was the security that I and some
people in the entourage had become really tense. The
strictness of the security was related to several
incidents that happened the day before in the area of
Siri Sori (Muslims'), Seram Island, where there were
tensions between the Muslim and Christian communities.
Whereas, the fishing port of Tulehu was a port in
Ambon Island which was normally used for hopping to
other islands in the northern part of Ambon Island.
Tension was increasing rapidly when the speedboat we
were traveling in was about to pass by another
speedboat coming from the front. We thought the
speedboat was owned by the obets (reference
to Christians in the Maluku). After drawing nearer, it
turned out that the speedboat belonged to the Muslims.
The tension then subsided, the speedboat that was
suspected as belonging to the obets was
apparently transporting victims of war.
Several hundred meters before hitting the shore of Iha
Village, Saparua Island, clouds of billowing smoke
could be seen. An indication of how the animosity of
the Christian terrorists had reached its peak. They
had been carrying out the annihilation of the Muslim
community. An onslaught was definitely underway.
We were then instructed by our commander so that we
would be prepared for any possibility that might
happen. "When you see the beach, you guys get
ready," he commanded. It was then, when the
tension mounted that suddenly the speedboat driver
spoke to me, "Brother Laskar, give me some
amulets." "We never wear amulets. We just put
our trust (tawakkal) in Allah," I replied while
trying to assure him.
Not long after that, our conversation stopped. The
speedboat we were riding in was under heavy fire from
the Christian mainland. Apparently, our arrival had
been known by the Christian party. Bullets were
scattered in our direction. The atmosphere was getting
increasingly tense. The speedboat got shot at last.
Bullets were piercing the walls of the speedboat and
straight away hit the jerry can containing petrol. The
flammable liquid flowed and spread.
Despite being greeted by a whirring sound of guns,
alhamdulillah, we finally managed to get close to
the shore. The tide at that time was low, so we could
not directly enter Iha Village. We had to anchor our
speedboats further away in the ocean and closer to the
Christian village of Ihamahu. Quickly, the team rushed
out of the speedboat.
Apparently, the attacks were getting more frequent, in
fact they came from two directions. From the south of
Iha Village i.e from the Christian village of Noloth,
we were being fired at with organic rifles. And from
the north i.e. the Christian village of Ihamahu,
evidently their raids were much more powerful from
here. This obet's village was directly
adjacent to the Muslim village of Iha.
Before all the passengers could get off, the driver of
the speedboat got his right thigh hit by a bullet,
while one of his crews was shot on the shoulder. Two
men from the Laskar Jihad of Ahlus Sunnah
wal Jama'ah also became victims of the RMS (South
Moluccan Republic ) Christian's brutality. Both were
shot on the palm of the hand. The sporadic attacks
made some of us jump into the sea.
We were forced to get close to the mainland by
swimming. When we reached the mainland we tried to
enter Iha Village by creeping. Some were running as
hard as they could. Not all the logistics and
equipments that we had brought from Ambon could be
brought to shore. Some had to be left in the
speedboat. The atmosphere at that time was so tense.
Along with the fell of victims on our side, we went
through the landings in Iha Village. No wonder when
later the community of Iha Village greeted our arrival
in a hysterical manner. Feeling of tense, anxious but
happy (because of the arrival of jihad warriors)
intermixed inside the breasts of the community of Iha
Village. The beautiful pleasure of conducting
ukhuwah (Islamic brotherhood) was really felt at
that time, at such a critical condition and moment,
when ones are shoulder to shoulder in helping each
other to fight and defend the honor of religion
against the savagery of the RMS Christians.
Not long after that, we could take a short break. Our
fatigue then began to disappear little. Though we had
not yet entirely recovered, we must immediately
accomplish our next task. That same night we, along
with the community of Iha were on guard in various
corners of the village's borders. The breeze from the
sea was blowing, teasing the night that wore on. The
pounding of the successive waves followed. Stillness
crept to every corner of the village that night. Yet
occasionally, the barking sound of guns could be heard
from the direction of the borders. We spent that night
with great anticipation and expectation, anticipating
all possibilities that might happen.
Saturday, 23rd September 2000
The Christian parties unleashed a dawn attack. From
the southeast of the village, the direction closest to
the border of Iha Village, they carried out an
onslaught. The same goes with the direction from the
north of the village. They kept on shooting at the
Muslim community. Nevertheless, they did not dare to
approach. Momentarily, they halted their fire after
several gunshots from the direction of TNI AL
(Indonesian Navy Forces) ship were launched which was
precisely in front of Iha Village.
It was in such a critical situation that we consulted
with the community of Iha Village, to decide whether
we should withdraw or remain to defend the village.
This was done remembering the disproportion in the
manpower and strength. However, the result of the
consultation stipulated that the village should be
defended.
Until 14:00 hour, the atmosphere was still relatively
calm. There was no attack. After 14:00 hour, the RMS
Christians moved to launch attacks. This time the
attack was carried out very intensively and
ferociously. Clouds of smoke from Iha Village started
to envelop the surroundings of the village. The
blazing flames kept on spreading until the Maghrib
time, while the ammunitions used for fighting were
decreasing with times.
At last, the enemies managed to break through the
defense of the village. The sound of trumpets were
heard coming from the north, it happened after 'Isha.
Until midnight, the battle raged on. They even managed
to blow up the mosque with bombs. Then, the community
decided to get out of Iha Village. Some members of the
Laskar Jihad of Ahlus Sunnah wal Jama'ah
continued to fight.
When the people were flocking to leave Iha Village,
the security forces did not escort or provide
protection for the evacuation, in the end, some
members of the Laskar Jihad had to do the
escort and protection themselves. The strength for
survival started to dwindle. After all the residents
were successfully evacuated from Iha Village, we
gradually withdrew.
However, the RMS Christian rioters still do not dare
to cross the road that cuts through the village. On
the coast, a portion of the population had been
successfully loaded onto the Navy ship. Some others
were still looking for relatives who were scattered
and carried by the ocean currents. The cries of
children were so heartbreaking. The waves were
pounding on the Muslim population who were forced to
leave their village.
In such conditions, awkwardness on the part of the TNI
(National Armed Forces of Indonesia) was clearly
visible. Amongst the awkwardness was the lack of
security assistance to evict and stop the dawn attacks
by the RMS Christians.
With pieces of wood, we went to sea. Trying to reach
the Navy ship that was on standby at sea to
accommodate the villagers from Iha Village. The
members of the Laskar Jihad of Ahlus
Sunnah wal Jama'ah, as they retreated toward the
Navy ship, continued to monitor the rate of enemy
movement. Only our heads were visible in the middle of
sea. While our eyes were now staring at the village of
the Muslims that we were forced to abandon. At that
time, there was no other hope except for the help from
Allah Ta'ala. We relied (tawakkal) on Him
only.
After two hours soaking in the ocean, the Navy rubber
boat came to pick us up. We all survived, except for
one member of the Laskar Jihad squad who was
forced to return to the mainland because there was a
grandmother who was still left in the village. The
tense atmosphere was increasingly threatening. The RMS
Christian rioters' movement was getting more
aggressive when they approached the village.
It was unfortunate that the attitude of the TNI AL and
the combined battalions (Yon Gab) assigned to
the area, did not do much to help. They were only
silent like stones. No shot was fired at the direction
of the rioters, resulting in the Muslim community
being expelled from their hometown after trying to
defend their honor like warriors. Hence, Iha Village
fell.
The number of casualties on the Muslims' side was only
10 people, one of them was a member of the Brimob.
Including two victims who were burned alive by the RMS
Christians terrorists in the masjid where
those two men were trapped earlier. Whereas, the
number of Christian casualties, as intercepted through
the handy talkie that we could monitor, was said to be
1300 people. The Christian camps set this combat
incident in Iha Village as the days of mourning for
one whole month.
We were then sailing on the TNI AL ship along with the
villagers of Iha Village. The cynical attitudes and
behaviors of the TNI AL apparatuses made the feelings
of unsympathy buried in the heart. The confinement in
the lavatory of the Navy ship was a form of
uncivilized treatment by the apparatuses. It was
indicated on the fall of Iha village.
Submitted by a Mujahid