The Struggle Is An Interpretation Of The Words
Shaaban 26, 1432 A.H, Friday, July 29, 2011
The establishment of Islamic Shari'ah is
not like the teachings of the Sufis, doing zikr thousands of
times and then imagine all happens by itself. The
establishment of Islamic Shari'ah needs sacrifices, drops of
blood and sweat. The Islamic Shari'ah is also established not
by those who still indulge in bid'ah (heresy) and the
corruptness of the aqeedah. It was hatched out of the
crystallization of tawheed in one's soul, and then that person
fights and sacrifices with his soul to prove his words.
“The words, they could die,” Sayyid Qutb wrote, “The words
will also be frozen, although written with beautiful or
enthusiastic lyrics. The words will be like that when they do
not come from the hearts of those who believe in what they
say. And someone is unlikely to have a strong belief in what
he says, unless he construes in himself what he says, and then
becomes a real visualization of what he said.” Sayyid Qutb
continued in his monumental literary work, the Fii Zilaalil
Qur’aan.
This is the sunatullah of the struggle from the various kinds
ideologies and beliefs. Let alone in struggling for Islam
which has been made as the common enemy of the entire mankind,
from those claiming to be Muslim, to the kafir and zindiq.
This is the path of the Apostles which is travelled again by
the proponents of tawheed, i.e. the path when major corruption
comes, so Allah wants to perfect His Dien by testing those of
His slaves, that they are absolutely confident with what are
embedded in their hearts.
In a narration, Abdullah bin ‘Amr bin al-‘Aas (RA) said:
"When we were with him (SAW) and he said
‘toobaa lil-Ghurabaa' (glad tidings for the Strangers)', we
asked: 'who are they?' He SAW replied: ‘They are the righteous
people and are very few in number compared to the majority.’"
(Can be found in Saheeh Muslim, Ibn Maajah, Musnad Imaam
Ahmad, al-Bukhaari and at-Tirmidhi)
So when there are strugglers of Islamic Shari'ah who are
fought against, killed and imprisoned because of their
beliefs, that is something natural and commonplace. Because
everything that is befalling them had already befallen the
people before them. Even to the point of complaining to
Rasulullah SAW as a result of the severity of the torments
inflicted upon them by the kafir dan jahiliyyah people.
It is narrated by Bukhari, from Khabbab ibn al-Aratt (RA) that
he came to the Prophet (SAW) to complain about the difficult
situation the Muslims were enduring. By way of background,
Khabbab ibn al-Aratt (RA) was inflicted with the most severe
torture imaginable; red hot irons from the furnace would be
placed on his head and he was regularly taken to the open area
of Makkah when the sun was at its highest and the ground was
baking hot. He (RA) would be stripped of his clothes and
dressed in iron armour and placed on the ground then they
would place a large hot stone on his back. Khabbab narrated:
"I came to the Prophet (SAW) while he
was leaning against his sheet cloak in the shade of the Ka'ba.
We were suffering greatly from the pagans in those days. I
said (to him): 'Will you not invoke Allah (to help us)?' He
SAW sat down with a red face [i.e. became angry] and said: '(A
believer among) those who were before you used to be combed
with iron combs so that nothing of his flesh or nerves would
remain on his bones; yet that would never make him desert his
religion. A saw might be put over the parting of his head
which would be split into two parts, yet all that would never
make him abandon his religion. Allah will surely complete this
[dien] (i.e. Islam) so that a traveller from Sana to
Hadra-maut will not be afraid of anybody except Allah or the
wolf lest it should harm his sheep. But you are in too much of
a hurry.'”
So, when we have already intended to stand along with the
lions of tawheed, to walk with the callers of Islamic Shari'ah
and we have promised that every life and death is only for
Allah, then live what we believe even if ordeals are coming
incessantly against us, shaking all fabric of life. It's time
to prove what we have buzzed, at the time when the feelings of
security are blanketing our lives, when leisure times are
making us complacent and think that this path will be fine.
Because when we have already walked upon the path of truth, it
does not matter where this head is turning.
"Indeed, those who have said, 'Our Lord
is Allah' and then remained on a right course - the angels
will descend upon them, [saying], 'Do not fear and do not
grieve but receive good tidings of Paradise, which you were
promised.'" [Fuşşilat : 30]
Wallahu A’lam
By: Abdullah
Submitted by a Mujahid